Kokaido

By Shannon Advincula, Eastside Heritage Center Intern

The Japanese characters written on the back of these wooden slatted folding chairs indicate that they had been used at the “Bellevue Japanese People’s Clubhouse (ベルビュウ日[本]人会).” Kokaido, the Bellevue Japanese Community Clubhouse (or Community Hall), had been established at 101st Avenue NE and NE 11th Street in 1932, and served as a hub for the Japanese American community on the Eastside.[1]

2008.014.001

Kokaido Chairs, donated to the Eastside Heritage Center by Sumie Akizuki.

Kokaido hosted a plethora of community activities, such as business meetings, Buddhist and Christian church services, flower arranging classes, movies, Japanese language classes, shibais (plays), various sports, and picnics. An article published in the Japanese-American Courier in 1933 describes how the Japanese American community in Bellevue used the space almost daily: “On Saturdays it housed the Japanese Language School. On Sundays it housed church groups. And the rest of the days of the week are filled with activities such as judo, basketball and meetings of all organizations. Occasionally parties and movies are held."[2]

Image: L 89.029.002.

Photograph of the dedication of Kokaido, the Bellevue Japanese Community Clubhouse. Community members stand in front of the clubhouse building which had stood at 101st Avenue NE and NE 11th Street.

Prior to World War II, the Japanese American population in Bellevue numbered over 60 families and over 300 people, comprising 15% of the general population and 90% of the agricultural workforce.[3] The Bellevue Japanese American community pooled together donations to purchase two acres in what is now downtown Bellevue and built Kokaido in 1930.[4] The dedication gathering in 1932 was attended by an estimated 500 people, including Bellevue's leading citizens. Later, in 1937, a second building was added, providing more room for community space and a worship center.

J 89.04.03

Women's basketball team, c. 1930’s. Photograph taken at the Japanese Community Clubhouse in Bellevue.

At the time of the clubhouse’s construction, Tom Matsuoka and the Seinenkai, a club of Japanese American youths comprised of Bellevue Nisei (second-generation Americans of Japanese ancestry born in the U.S.), advocated for the building to be built 60 feet high in order to accommodate indoor basketball activities.[5] Both men and women participated in indoor and outdoor sports and recreational activities that centered around Kokaido, forming Japanese American Bellevue teams and participating in regional tournaments for various sports including basketball, baseball, and the Japanese martial arts of  judo and kendo.

By January 1932, the Bellevue Dojo which hosted judo activities had about thirty-five members, which was about half of the total membership of the Bellevue Seinenkai. The judo club even organized its own events, including taffy pulls, roller skating and Halloween parties, Japanese movie nights, picnics, and demonstrations at the local high school and Bellevue’s annual strawberry festival.[6] The venue for many of these activities and tournaments was the Japanese Community Hall in Bellevue.

J 89.04.01

Photograph of the championship Bellevue baseball team at an annual three day tournament for the Puget Sound Area Japanese teams, held in Seattle c. 1930’s. Tokio Hirotaka was the team coach, and is standing on the right in the back row.

But the bustling daily life of Japanese Americans would ultimately be suddenly disrupted and irrevocably altered. On the evening of December 7, 1941, following the Japanese attack on Pearl Harbor, the FBI started arresting Japanese American community leaders in Bellevue: the schoolmaster of the Japanese language school, the head of the Japanese businessmen’s association, and Tom Matsuoka, who was president of the Bellevue Vegetable Growers Association. The Seattle Times wrote in a 1997 investigative article that, “[Their] arrest was one of many mistakes the FBI made in those sweeps… It was clear that the three were targeted mainly to decapitate, as it were, the Nikkei community, not because of any actual threat they might pose.”[7]

443 Eastside men, women and children, including 300 of them from Bellevue, were forced into incarceration camps until the end of the war. They were forced to vacate their personal properties, and Kokaido was left abandoned without its community. After the war, many Japanese American families did not return to Bellevue, and the approximately 20 families of the original 70 that did had a difficult time rebuilding their land, businesses, and community.[8]

In 1950, the clubhouse building was sold by the Bellevue Nisei Club, Inc. to the Board of Missions of the Augustana Lutheran Church for $11,000. Pastor Olson of the Lutheran congregation recorded that, “the Japanese-American group had others who wanted to purchase the property, but declined all the offers because they were from businessmen who wanted it for commercial purposes. They were happy to know this sacred property would be used for a church.” Through the purchase agreement, a Japanese American community member named H. Kizu was also provided living quarters at the church and employed. Ultimately, the building was sold again in 1964, and eventually demolished.[9]

Asaichi Tsushima, in his memoir Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue, wrote of the closure of Kokaido, saying, “One of the changes at the end of WWII that saddened and disappointed me was the sale of the Japanese Community Clubhouse and property where so much of our lives had been centered.”[10]

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Photo of "Dedication: A Play,” possibly from the Kokiado. Copied from Asaichi Tsushima, "Pre World War II HIstory of Japanese Pioneers in the Clearing and Development of Land in Bellevue," 1939.

The economic, social, and cultural life of the Japanese American community in Bellevue was sustained and enriched in part by everyday community and recreational activities such as those hosted by Kokaido. These chairs and photographs are a reminder of the large and vibrant Japanese community of farmers, businessmen, and families that helped to establish and shape Bellevue; a community which almost disappeared and was never the same after WWII incarceration.

Footnotes:

[1] Asaichi Tsushima, Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue (1952).

[2] Japanese-American Courier, 1 Jan 1933.

[3] Publication of the Seattle Times: A Hidden Past. c. 2000

[4] Bomgren, Marilyn, “The Bellevue Japanese American Clubhouse: My Story of Life in the Bellevue Japanese American Clubhouse,” 2008.

[5] Matsuoka, Tom. “Tom Matsuoka Interview.” Courtesy of Densho, 1998. https://ddr.densho.org/interviews/ddr-densho-1000-47-16/?tableft=segments

[6] Svinth, Joseph R., Letter to the Marymoor Museum, 1998.

[7] Keiko Morris, Seattle Times Eastside bureau 8/20/97

[8] The Seattle Times, “A Hidden Past: An Exploration of Eastside History”. 12/1997 - 1/2000.

[9] Bomgren, “The Bellevue Japanese American Clubhouse,” 2008.

[10] Asaichi Tsushima, Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue (1952).

Japanese Farmers in Bellevue (1898 - 1942)

BY Barb williams, EASTSIDE HERITAGE CENTER VOLUNTEER

Early Japanese pioneers in Bellevue often lived in abandoned Indian dwellings. They mostly worked on the railroads, in the sawmills and clearing lands for agriculture. They cleared Clyde Hill, Wilburton Hill, Hunts Point and Yarrow Point to name a few. Cutting the trees and dynamiting the huge stumps was a dangerous and a slow process. The area was covered with dense forests of old growth trees sometimes five feet in diameter. It could take a week to process one tree.

Two early Japanese pioneers to Bellevue were Mr. Jusaburo Fujii and Mr. Kiichi Setsuda who arrived in 1898. The latter worked as a houseboy at Mr. Hunt’s place on Hunt’s Point where he grew potatoes. The former worked at local sawmills and as a cook for Mr. Dagwood who owned an Alaskan cannery. When not working at the cannery, Mr. Fujii worked as the ‘field boss’ for the gardens where Mr. Dagwood grew strawberries. As ‘field boss’ Mr. Fujii hired Japanese workers. Thus began the colorful story of the strawberry. The success of this plant as a highly desirable and productive crop in Bellevue was largely due to the hard work, experiments and skilled agricultural practices of Japanese farmers. At first they leased land for the required minimum of five years; the average life of a strawberry field. With this relatively stable commitment, they began to bring their wives and other family members to the area from Japan. Having made enough money, some were able to buy lands from the railroads.

J98.10.01.a-d - Strawberry pickers on the Takeshita farm in Bellevue, 1933

In 1904, the Wilburton trestle was built by the Northern Pacific Railroad bringing transportation and land opportunities to the Bellevue Midlakes area. Several Issei (Japanese-born) families bought land to farm. They set up successful farms growing pole beans, peas, tomatoes, strawberries, cabbages, cucumbers, celery and lettuce. In 1919, with the help of a Japanese-American attorney, the Takeshita family bought 13 acres just east of the railroad tracks and north of Lake Bellevue. Several other families bought adjacent property which they turned into productive agricultural lands located primarily in the Midlakes area. Wilburton and downtown Bellevue became Japanese farmlands as well. Between 1905 to 1938, there were 32 Issei who owned land: some of whom were Takeo (Tom) Matsuoka, Asaichi Tsushima, Itaro Ito and Takayushi Suguro.

Strawberry production was very successful and the fruit so popular that in 1925 a group, including Japanese farmers, got together to initiate the first Bellevue Strawberry Festival, complete with a Queen. The highlight of the festival was the scrumptious strawberry shortcakes with sun-ripened red strawberries topped with thick cream from local dairies. The majority of the strawberries were grown and provided by Bellevue Japanese farmers. The annual festival continued until 1942.

1994BHS.024.001 - 1939 view of Japanese farms near Midlakes

Despite the enactment of the Washington State Alien Land Law (March 2, 1921) that denied Japanese the right to purchase land, Issei (born in Japan) who had already purchased land could retain it and Nissei (Japanese citizens born in the United States) could purchase land. Thus the Japanese community and farmers continued to grow and prosper. With the leadership of members of the Bellevue Japanese Community Association, The community Clubhouse (Kokaido) was built in 1930 at 101st Avenue NE and NE 11th Street. It provided a space for language classes, social gatherings, services and active Japanese sports.

By 1931, Japanese-American farmers on the Eastside were shipping produce throughout the northwest via the Northern Pacific Railroad. Peas sold for approximately one cent per pound and strawberries for about one dollar a crate. As produce continued to flow in and out of Bellevue, the Bellevue Growers Association (organized in 1930) recognized the need for a central distribution site. In 1933 they helped build a shipping/packing shed in Midlakes alongside the railroad tracks at 117th NE & NE 10th. Three full-time, year-round employees were hired: a business manager, bookkeeper and floor manager assisted by 20 seasonal workers. Tom Matsuoka, who was very active in the Bellevue Growers Association, became the business manager. His marriage to Kazue Tatsunosuke was the first Bellevue marriage of a Nisei; Kazue being born in the United States.

Prior to World War II, there were about 300 Japanese Americans living in Bellevue comprising 15% of the general population and 90% of the agricultural workforce. It was around this time (December 7, 1941) that Tom Matsuoka remembers the sunny afternoon when he was preparing plants for the winter. Suddenly his daughter, Rae and friends, came running saying, “ There’s a war started. ---- The Japanese planes have bombed Pearl Harbor!” Tom was thoughtfully silent. Then he went back to tending his plants. Shortly thereafter several prominent Japanese community leaders, including Tom, were taken away to incarceration camps; Tom to Montana. Later he joined his family at Tule Lake, California.

J 89.02.02 - Tom Matsuoka and his sons, Ty and Tats, outside of the Bellevue Vegetable Growers Association shed. 1933

On February 19, 1942, President Roosevelt issued Executive Order 9066 ordering all people of Japanese decent to incarceration camps. In May 1942, all Japanese people (Issei and Nisei) in Bellevue were taken from their homes and sent to the Pinedale Assembly site near Fresno, California. The fields with strawberries ready to be harvested were empty of Japanese pickers and the Strawberry Festival was cancelled.

Sumie Akizuki, Nisei daughter of Issei Bellevue residents Takayoshi and Michi Suguro, remembers those tough times as she writes:

“We took the train at a station in Kirkland, and what an irony it was that we would go right pass our farm which was located right next to the railroad tracks. We could see the neat rows of the strawberry fields and our house in the distance. As the train went by, my parents saw their farm for the last time, focusing their eyes on the farm until it disappeared into the horizon. I’m sure it was heartbreaking to lose all they had worked so hard for. Going to camp was the first time I had been on a train. When I was growing up, I wished that someday, I could ride a train on the Wilburton Railroad Trestle. I would look up in awe at the trestle, which impressed me so much during my childhood. ——-. It is an irony that my dream came true when I rode on the trestle, on a coal driven locomotive, that took me to the Pinedale, California assembly center. What seemed like an adventure was not at all like I thought it would be, since it was a time of sadness and uncertainly.”

— Sumie Akizuki

Fifty years later, she rode the dinner train across the trestle with family and friends.

In 1993 four Japanese cherry trees were planted in the Bellevue Downtown park to honor the Japanese immigrants and their contributions to the growth of Bellevue. A plaque reads: “To honor the Bellevue citizens of Japanese ancestry who had so enriched our community”.

Sources:

Eastside Heritage Center archives

Sumie Akizuki letter

Journal American newspaper article, “The Clearing of Bellevue”, May 10, 1992.

Asaichi Tsushima, document “Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue, 1952,

Rose Yabuki Matshushita, 1997 - Excerpt from presentation on Executive Order 9066 at Marymoor Museum

North American Post, article “ part 3 of an 8-part series: Bellevue’s Nikkei Roots”. 12/12/1997.

Publication of the Seattle Times: A Hidden Past. c. 2000

photo: 1936 showing 7 Japanese farms along 117th NE & NE 11th, photo courtesy of Mitsuko (Takeshita) Hashiguchi

Book: Bellevue Timeline by Alan J. Stein & The HistoryLink Staff, c.2004

The Japanese Farms of Early Bellevue

By EHC Youth Volunteer, Grant

Japanese farmers in King County, especially Bellevue, were essential to providing produce to the nearby populations. Most vegetables in the region were grown by Japanese farmers, and certain crops such as strawberries were a specialty of the farmers. However, their farmlands would later be taken from them and become the foundation of modern Bellevue.

Early Japanese immigrants first arrived in Bellevue in 1898, finding work on railroads, sawmills, and canneries, barely making a living while enduring discrimination in immigration, employment, and housing. Many turned to farming, converting land covered with marshes and tree stumps into productive cropland.

Japanese farmers on the Numato Farm in Yarrow Point, Bellevue. 1925

From the Eastside Heritage Center

Through hardships they raised families, ran their own businesses, and developed a lively community life. Japanese Americans worked hard and became a vital part of the local economy, supplying 75% of Bellevue and King County’s vegetables and half the milk supply. The Japanese cleared and settled hundreds of acres of land near the center of what is now downtown Bellevue. Where shopping malls and office buildings stand today, immigrants grew strawberries and vegetables and worked at a local sawmill. Japanese Americans even had a community center located just north of present-day Bellevue Square.

By the 1920s, Bellevue had become famous for its delicious strawberries, a chief crop of many Japanese families. This led to the first annual Bellevue Strawberry Festival being held behind the Main Street school in mid-June 1925. The festival attracted 3,000 visitors, an impressive number for the small community of Bellevue. In 1935, more than 15,000 people attended the festival -- nearly five times the number of people that lived in the small town.

Truck decorated for the 1930 Strawberry Festival in Bellevue.

From Eastside Heritage Center

Most of Bellevue's strawberries at that time were grown by Japanese farmers, who together managed 472 acres of land. The three-day event continued to be held annually until 1942, the year that 60 local Japanese families were forced to go to incarceration camps.

In December of 1941, Japan launched a surprise attack on Pearl Harbor, generating a fear of national security across the United States. As a response to these fears, President Roosevelt issued Executive Order 9066, which led to mass incarceration of all people of Japanese ancestry on the West Coast.

Japanese families, knowing that they would lose their homes and belongings, rushed to sell their businesses, properties, and vehicles for next to nothing. On May 20, 1942, Bellevue’s 60 Japanese families, 300 people, were forced to board a train in Kirkland, where they would end up in an incarceration camp located at Tule Lake in Northern California. This camp was the largest of 10 inland incarceration camps.

Japanese farmers occupied many of the 515 vendor stalls at Pike Place Market in 1939. However, during the spring of 1942, crops left by Japanese farmers in Bellevue and elsewhere in the region were not harvested, and white farmers could not fill the gap. The number of stalls at Pike Place Market fell to 196. The Strawberry Festival, which made Bellevue a tourist destination, did not take place that year.

Over in Bellevue, Eastside businessmen, including Miller Freeman, started suburban and urban development, which would transform the city into what we know today. The cleared farmland left by the Japanese farmers became prime real estate for upscale shopping centers and residential areas, that could be made accessible with new highways, including the I-90 bridge which was completed in 1940.

Later, when 11 of the 60 Japanese American farmer families returned to Bellevue in 1945, nothing was the same. Their properties were damaged, they lost their stored possessions, and they experienced financial struggles. This caused many Japanese families to have to move on to other professions as they couldn’t start farming again.

Sources:

https://seattleglobalist.com/2017/02/19/anti-japanese-movement-led-development-bellevue/62732

https://www.seattletimes.com/entertainment/books/strawberry-days-uprooting-more-than-lives/

https://www.historylink.org/file/4144

https://www.historylink.org/file/298

https://www.historylink.org/File/231

Green Tea Canisters

The Yabuki brothers, Kameji and Terumatsu, each immigrated to Bellevue in the early 1900s. They owned and operated greenhouses - growing cucumbers, tomatoes, geraniums, chrysanthemums, lilies, and more. Both brothers were extremely active in the Japanese community of Bellevue. Following their incarceration during WWII, Kameji relocated to Portland, Oregon while Terumatsu returned to Bellevue.

Eastside Heritage Center was recently gifted with items belonging to the Yabuki family. Among these items there were a variety of tea canisters sourced from Japan.

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The earliest records of tea in Japan date back to the 800s CE. Camellia sinensis seeds were brought from China by Buddhist monks and cultivation began.

Sencha (煎茶"boiled tea") is the most popular form of green tea in Japan, making up 80% of the tea produced there. Sencha is a loose leaf tea, as opposed to the powdered Matcha used in traditional tea ceremonies. It is produced by steaming the leaves briefly to prevent oxidation, then rolling, shaping, and drying the leaves.

Green tea would not have been readily available on the Eastside for much of the early 20th century. Food was grown locally or sourced through Seattle; requiring the use of ferries to cross Lake Washington. With the construction of the Lacey V. Murrow Bridge in 1940, access to the Port of Seattle was much easier. Both of these canisters were sourced from the North Coast Importing Company of Seattle.

2020.002.001 - Tin can with paper label. "Specially Selected Japan Green Tea, New Crop, Packed for North Coast Importing Co., Seattle, Wash. Made in Japan"

Founded by Tadashi Yamaguchi in 1919, the North Coast Importing Company was located in what is today known as the International District of Seattle. By the early 1950s, his sons Kay and Minoru were operating the import, export, and grocery wholesaler at 515-517 Maynard Avenue, the Freedman Building.

“FREEDMAN BUILDING (Adams Hotel) 513-517 Maynard Avenue South. built 1910. Distinguished by one of the most elaborate facades in the district, the Freedman is a four-story mid-block hotel with 80 single rooms and two storefronts bays at the street level.”

— National Register of Historic Places

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2020.002.002 - Tin can with paper label. "Japan Green Tea, Hatsutsumi Brand, Packed for North Coast Importing Co., Seattle, Wash. Net Weight 1/2 lb, Products of Occupied Japan."

These tea canisters were likely sourced from the Yamaguchi’s company in the early 1950s. We know this by carefully examining their labels. At the bottom of this paper label it reads “Products of Occupied Japan”. The occupation of Japan by Allied forces lasted from 1945–1952.

Following WWII, Allied forces lead by the United States occupied the nation of Japan. General MacArthur oversaw this occupation and instated a series of changes to their government. The country’s constitution was overhauled, the powers of the Emperor were further limited, and sweeping social and economic reforms were implemented.

The occupation ended in 1952 after the signing of the San Francisco Peace Treaty. Under this treaty, the sovereignty of Japan (with exception of the Ryukyu Islands) was restored.

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Commonplace items have the capacity to hold a great deal of historical information. The tea canisters featured here share the stories of local Japanese-American consumers and business owners, the importance of cultural food practices, and the implications of global politics. They may be small, humble things, but household goods are vitally important to the future understanding of our shared history.

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Donated in memory of Alan Hideo and Chiye Yabuki

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Resources

Tsushima, Asaichi. Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue. 1952.

Sakamoto, H. (2019, January 19). Snapshots in Time: Left to right: Kay Yamaguchi to Min Yamaguchi. North Coast Importing Co. was located on Maynard, next to Hong Kong Restaurant Left to right: Kay Yamaguchi and Min Yamaguchi. Photo by Dean Wong, 1982. International Examiner. https://iexaminer.org/snapshots-in-time-left-to-right-kay-yamaguchi-to-min-yamaguchi-north-coast-importing-co-was-located-on-maynard-next-to-hong-kong-restaurantleft-to-right-kay-yamaguchi-and-min-yamaguchi-photo-by/.

Google. (n.d.). Federal Register. Google Books. https://www.google.com/books/edition/_/hZkUNre_m6UC?hl=en&gbpv=1&pg=PA5430&dq=North%2BCoast%2BImporting%2BCo.%2BMaynard%2Bst.

Densho. (n.d.). https://ddr.densho.org/media/ddr-densho-201/ddr-densho-201-464-mezzanine-05410bbe7e.pdf.

NVC Foundation Japanese American Memorial Wall. Internee Tadashi "Tad" Yamaguchi. (n.d.). http://nvcfmemorialwall.org/profile/view/683.

Wikimedia Foundation. (2021, June 3). Occupation of Japan. Wikipedia. https://en.wikipedia.org/wiki/Occupation_of_Japan.

The Importance of Green Tea in Japanese Culture. Umami Insider. (2018, February 9). https://www.umami-insider.com/importance-of-green-tea-in-japanese-culture/.

Wikimedia Foundation. (2021, June 11). Green tea. Wikipedia. https://en.wikipedia.org/wiki/Green_tea.

Tea. in Japan. (n.d.). https://www.japan-guide.com/e/e2041.html.

National Park Service, U.S. Department of the Interior. (n.d.). https://npgallery.nps.gov/NRHP/GetAsset/NRHP/86003153_text.

Asaichi Tsushima's Book

At the McDowell House, we keep an ever-growing collection of reference books for use by our volunteers, staff, and outside researchers. In the midst of these tomes, you may come across an unassuming paperback book; a pale gray cover with bold black text that reads:

“Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue by Asaichi Tsushima 1952”

Inside is a treasure trove of knowledge gathered from the Japanese community prior to WWII. Mr. Asaichi Tsushima worked to preserve the memories of Bellevue’s earliest Japanese pioneers for the future. He dedicated the book to the Nisei of Bellevue and sought to show them an honest glimpse into the joys and heartaches of their parents’ generation.

“The Japanese immigrants, your parents, courageously and tenaciously struggled and persevered against horrendous odds, clearing the acres and acres of virgin forest land for agricultural and residential use, and I believe the Isseis made significant contributions to the community’s rapid growth. ”

— Asaichi Tsushima

There are hand-drawn maps of the farms worked by the Japanese community, photos of the Clubhouse dedication, and chapters covering things like the Life of the Farmers and Education and Religion. Perhaps most importantly, Mr. Tsushima lists, by name and home prefecture, all the early Japanese pioneers. He includes as much biographical information he had for each one up to WWII and after incarceration. This has been a tremendous resource for EHC and other local community organizations researching the families and community that built Bellevue.

The book was translated in 1991 by Harriet (Yamagishi) Mihara, Alan Hideo and Chiye (Ito) Yabuki, and Rose (Yabuki) Matsushita. EHC is lucky to have multiple copies of this little book in our collection and we keep one available for research purposes.

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Asaichi Tsushima arrived in Bellevue in 1908 at the age of twenty from Okayama-ken, Japan. He worked on a farm as a laborer in the strawberry fields until the manager, Mr. Hirayama moved to Seattle in 1910. From there, he worked in an apple orchard and as a gardener for white neighbors while living in a tent on Clyde Hill.

Through an arranged marriage, his wife Nami Tsushima came from Japan to join him in 1912. Nami worked as a domestic worker for some of the wealthy families on Hunts Point.

Asaichi leased a small tract on Hunts Point in 1917. The family grew vegetables and sold them to other families nearby. Around the same time, the Tsushimas farmed property at Fairweather Bay with the Mizokawa and Muromoto families.

The Japanese community was growing rapidly at that time and so was the need for education for their children, the Nisei. A language school was established in 1921, but was forced to close. Anti-Japanese propaganda made claims that these Nisei children were being forced to swear loyalty to Japan and it’s emperor. Those suspicions have since proved to be false, but they were effective in stoking racist fears in Bellevue.

A second language school opened in 1925 and held classes in a Downey Hill Issei home until the community organized for a school building in Medina in 1929. Mr. Tsushima was the first teacher. In 1930, the Japanese Community Clubhouse was built and the two schools consolidated there. Language lessons were initially only offered on Saturdays, but later they would be offered every day for an hour after school.

In the early morning hours of December 8, 1941, three Bellevue Japanese community leaders were taken from their homes by the FBI. Asaichi Tsushima was one of them. Due to his popularity as a public speaker and his close ties to the language school, Mr. Tsushima was considered a security threat following the bombing of Pearl Harbor. He would spend the majority of the war years at a prison camp in New Mexico.

In 1942, Nami Tsushima and their daughter Michi were evacuated to Pinedale and Tule Lake, then to Minidoka. The Tsushima family returned to Bellevue in 1946. Mr. Tsushima worked on his book by taking down the remembrances of the Issei generation. He finished the book in 1952 and there was a limited publishing. He made special note to request the book never be sold.

Asaichi Tsushima returned to his birthplace in Japan and lived there until his death in 1969.

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Resources

Tsushima, Asaichi. Pre-WWII History of Japanese Pioneers in the Clearing and Development of Land in Bellevue. 1952.

Neiwert, David A. Strawberry Days: How Internment Destroyed a Japanese American Community. Palgrave Macmillan, 2005.

Cold War Defense on the Eastside: Redmond, Washington and the Nike Missile Project

Eastside Stories is our way of sharing Eastside history through the many events, people places and interesting bits of information that we collect at the Eastside Heritage Center. We hope you enjoy these stories and share them with friends and family.

After the discovery of the atomic bomb during World War II, Washington state became a major site of nuclear production and defense. From fabricating uranium cores which fuel atomic production to the 12 bases established to protect us from a Russian nuclear attack, Washington is at the heart of the Cold War legacy. Hanford Site produced the uranium cores that were used in the bombs dropped on Hiroshima and Nagasaki during the summer of 1945. This site in the middle of the state, still houses a large amount of nuclear waste from this time period, although the last reactor was shut down back in 1987.

Here on the Eastside we have a different kind of legacy around the Cold War in our communities. Starting after Russians smuggled plans for the creation of their own bomb from the USA and had their first successful test in 1949, America started thinking about atomic defense. Fear of a nuclear holocaust became a huge concern of the public and perhaps fueled the creation and expansion of the Nike Missile Project. This led to bases in the Kenmore/Bothell area, Issaquah, and Redmond.

Named for the goddess of victory in Greek mythology, this project involved the creation of several high-speed missiles that would be able to stop aircraft and perhaps even warheads still in flight. It also created a need for several strategically placed bases which would be able to launch missiles. One of these bases was built in Redmond. Known as Nike Missile Base S-13 and S-14, the Redmond site consisted of a fire control area located two miles up a hill from the launcher in the valley below. The site was said to be located on 95th off Avondale by locals at the time of operation, but some articles say residents knew little about what went on there during its seventeen years of operation from 1957-1974.

Photo from the Sammamish Valley News shows missiles readying for launch (only a test) at the Redmond facility.

This base was a double launch site which meant it had twice the missiles of similar bases. Although originally run by the US army the base passed into National Guard hands officially in 1958. It was operated during its entire existence on a 24-hour, 365 days a year basis. Still, it seems soldiers stationed there were not overly burdened by the work.

Winning repeatedly in contests of skill around tracking and launching missiles, showing they had time to practice, they also enjoyed a fair amount of recreation. In September 2006 Bill Sunde, who was stationed at the base from 1962-64, recounted to the Redmond Recorder how being stationed at the base was the best unit he’d ever been assigned to. It seems much of the soldier’s time there was spent in leisure as he recollected multiple recreational activities as perks of the job including ping-pong, tennis, basketball, volleyball, speedboats, rowboats, fishing equipment, and water skiing.

After being decommissioned in 1974 the National Guard continued to have a base nearby at the control site on 95th Avenue NE and 172nd. The property, consisting of two sites with a collective acreage of about 40, passed into the hands of the Lake Washington School District. Although there was talk of it becoming a park as early as 1987, for many years the site was dilapidated and covered in graffiti as the base sat and rotted. One report of a visitor during this time said someone had spray painted the words “Abandon All Hope Ye Who Enter Here,” the famous inscription over the gates of hell in Dante’s Inferno, over a door. It is a far cry from the words reported by William Schuize, the Seattle Post-Intelligencer Aviation Editor in 1960 as being over the door, “Coles Imperamus” meaning “We Rule the Skies”.

Like all missile defense sites involved in the Nike Project, the Redmond Nike Missile Base never launched a missile defensively. Still by the time the project was conceptualized in 1952 the military was already developing an improved version. The Nike Ajax Missile was replaced by the Nike Hercules and the Nike Hercules was replaced by the Nike Zeus starting in 1960. Across America, sites were dedicated to the development of nuclear warheads, production of nuclear supplies, and storage of/defense against nuclear attack. Today, we see much of this as a fear-based response to the potential of a nuclear holocaust in which military-fueled economies thrived.

Resources

https://www.atlasobscura.com/places/nike-nuclear-missile-site-s1314

http://warbirdsnews.com/warbird-articles/abandoned-nike-missile-bases-united-states.html

https://www.historylink.org/File/9711

http://choosewashingtonstate.com/research-resources/about-washington/brief-state-history/

Eastside Stories: The Fleet that Never Was

No. 10 | June 12, 2019

Eastside Stories

The Fleet that Never Was

Eastside Stories is our way of sharing Eastside history through the many events, people places and interesting bits of information that we collect at the Eastside Heritage Center. We hope you enjoy these stories and share them with friends and family.

By Margaret Laliberte

EHC Volunteer

The head of Yarrow Bay is a dreamy backwater on a sunny summer afternoon these days, but for a few months in the summer of 1945 the bay was the subject of a lively, often acrimonious, debate. Community and civic groups from around Lake Washington squared off against each other over a proposal by the US Navy to place more than three hundred ships for safekeeping between the marshy head of the bay and what is now Carillon Point.

This largely-forgotten slice of Eastside history happened as the war in the Pacific was coming to an end. In fact, on the day the atomic bomb was dropped on Hiroshima the steering committee of the Kirkland Commercial Club met to consider the proposal. (They supported it.)

The Navy needed a place to mothball part of its National Defense Reserve Fleet, smaller ships that could be readied quickly for sea duty. Navy planners identified Yarrow Bay, drew up blueprints for two north-south docks and received a $4,000,000 appropriation for construction. The shoreline would be filled in and the whole bay dredged. This, according to the Navy, would beautify the harbor.

The Seattle Chamber of Commerce, Kirkland officials and a few civic groups and local unions saw the chance to keep jobs as the Lake Washington Shipyard in Houghton slowed down with the end of the war. A local union official argued “It may be hard on the scenery, but you can’t eat scenery. The presence of those ships means jobs. Jobs mean that our kids will be fed.” (At first the figure going around was 2500 jobs, but later it was revealed that there might be only about 100 civilian jobs.; the rest would be Navy personnel.)

Yarrow Bay in 1936. Lake Washington Shipyard (now Carillon Point) near the top, and wetlands that would have been dredged at the bottom

Supporters faced the vehement opposition of community groups around Lake Washington who feared the “industrialization” of the lake, water pollution, loss of views, and falling home values, to say nothing of all those sailors in town. Fred Delkin of the Hunts Point Community Club put it plainly: “Hunts Point doesn’t want the honky-tonks and other things that will go with [the ships] if a big maintenance crew is kept here.” The Yarrow Point Community Club sent flyers urging residents to protest to their senators, the Governor and Pentagon leadership.

Residents of Houghton, which was unincorporated at the time, felt that Kirkland and the Seattle Chamber of Commerce were selling them out. “They dropped this thing on us like a bombshell,” said Houghton resident Marcus Johnson. “I’d never think of buying a thing in Kirkland now,” said Mrs. Fred Gash. “We’d rather go all the way to Bellevue, and that’s what we’re doing.” The community had a much-loved beach park on the bay: 600 feet of waterfront where hundreds gathered on weekends to swim and picnic. It must have felt impossible to imagine the entire bay filled with military ships.

The Navy flew out two captains, one from the Navy Office of Public Information, to assess local sentiment at three meetings. The first, on Mercer Island, drew 400-500 people from 34 different community organizations bordering Lake Washington. Capt. Campbell’s patient assurances that bilge water and sewage would be safely piped ashore and not dumped into the lake did nothing to alter the vehement opposition of all the community groups. The captain asserted that the federal government had full authority over Lake Washington as a navigable body of water and could establish a moorage wherever it chose, although it would prefer to consult residents’ opinion. (He had the grace to admit that 98% of mail received back in Washington D.C. on the matter was in opposition to the plan.)

View from the northeast side of Yarrow Point, across Yarrow Bay to the Lake Washington Shipyard in 1939. The proposed Navy piers would have filled in this space.

At the third meeting, held at the Seattle Chamber of Commerce and lasting three hours, sentiment was declared about evenly divided, though the meeting ended in some confusion as to whether the proper rules of procedure had been followed. The Navy captains were clearly weary. “This has been no vacation,” Capt. Campbell admitted. “I’ve heard some of the hottest air I’ve ever heard during my time here.”

Local meetings and debate continued through the summer, but at the end of the day, the Navy ran up its flag and withdrew. According to reminiscences of V.J. Berton, Houghton’s first elected mayor, the proposal was finally dropped because the Navy had concluded that acid in the lake’s water would rust the ships’ metal. The fleet was instead sent to the Columbia River; the Navy moored the ships at long concrete piers just east of Astoria at Tongue Point Naval Air Station until 1963.

View to the southeast from Yarrow Point in 1939. The Houghton side of the bay was sparsely settled until the 1950s.

Back on the lake, one of the most lasting consequences of the summer imbroglio was the feeling in Houghton that association with Kirkland was no longer in their best interests. In 1947 the community voted to incorporate, and Houghton remained a separate jurisdiction until 1968, when it consolidated with Kirkland. And Fred Delkin’s fears of honky-tonks was well-founded: zoning at the time was weak to non-existent. There would have been little to stop development of commercial establishments catering to the Navy operations.

The strong opposition to the Navy’s project might have surprised the early promoters of the Lake Washington Ship Canal who envisioned significant industrial development on the lake. But as residents of the growing region increasingly appreciated the exquisite beauty of the lake and its shoreline, industrial uses stopped making much sense.

Thanks to Margaret Laliberte, Eastside Heritage Center volunteer, for researching and writing this story. Margaret is a resident of north Clyde Hill , just south of Yarrow Bay. If you would like to contribute an article to Eastside Stories, contact us at info@eastsideheritagecenter.org

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Learn more about the Eastside. Books available from Eastside Heritage Center include:

Lake Washington: The Eastside

Bellevue: the Post World War II Years

Our Town, Redmond

Medina

Hunts Point

Bellevue: Its First 100 Years

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Our Mission To steward Eastside history by actively collecting, preserving, and interpreting documents and artifacts, and by promoting public involvement in and appreciation of this heritage through educational programming and community outreach.

Our Vision To be the leading organization that enhances community identity through the preservation and stewardship of the Eastside’s history.

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Eastside Heritage Center is supported by 4 Culture